Results for 'E. M. Horgan'

949 found
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  1. Spindel Conference 2001 Origins: The Common Sources of the Analytic and Phenomenological Traditions.E. M. Horgan, John Tienson & Matjaz Potrc - 2002 - University of Memphis.
     
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  2.  37
    Modelling the noncomputational mind: Reply to Litch.Terence E. Horgan - 1997 - Philosophical Psychology 10 (3):365-371.
    I explain why, within the nonclassical framework for cognitive science we describe in the book, cognitive-state transitions can fail to be tractably computable even if they are subserved by a discrete dynamical system whose mathematical-state transitions are tractably computable. I distinguish two ways that cognitive processing might conform to programmable rules in which all operations that apply to representation-level structure are primitive, and two corresponding constraints on models of cognition. Although Litch is correct in maintaining that classical cognitive science is (...)
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  3. Causality and Determination.G. E. M. Anscombe - 1993 - In E. Sosa M. Tooley (ed.), Causation. pp. 88-104.
  4. Three Philosophers.Alan Donagan, G. E. M. Anscombe & P. T. Geach - 1964 - Philosophical Review 73 (3):399.
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  5.  7
    The Munus of Transmitting Human Life: A New Approach to Humanae Vitae.Janet E. Smith - 1990 - The Thomist 54 (3):385-427.
    In lieu of an abstract, here is a brief excerpt of the content:THE MUNUS OF TRANSMITTING HUMAN LIFE: A NEW APPROACH TO I-IUMANAE VITAE JANET E. SMITH University of Dallas Irving, Texas 'TIRE ONLY ACQUAINTANCE 1bhat most rea;ders have with the Latin of Humanae Vitae is the tit1le. It is likey that fow laymen and perhaps eV'en fow schofars make ire:ferenoe to the Latin text; indeed, it is ireported that I-Iumanae Vitae was originally composed in ltalian, and it seems that (...)
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  6. Education and Personal Relationships.R. S. Downie, E. M. Loudfoot & E. Telfer - 1976 - Mind 85 (339):474-476.
  7.  60
    Autonomous or Automatons? an exploration through history of the concept of autonomy in midwifery in Scotland and New Zealand.Valerie E. M. Fleming - 1998 - Nursing Ethics 5 (1):43-51.
    Through the World Health Organization’s definition of midwifery, midwives are frequently heard to describe themselves as autonomous practitioners. In this article this notion is refuted. An overview of individual and collective autonomy is first presented to contextualize the subsequent discussion. Then the notion of autonomy in relation to midwifery practice in Scotland and New Zealand is critiqued through tracing the history of midwives and midwifery in these two countries. Issues relating to midwifery registration, medicalization of birth and consumerism are discussed. (...)
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  8.  28
    Critical notices.G. E. M. Anscombe - 1963 - Mind 72 (286):288-293.
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  9.  85
    MR. Joad's Reply.C. E. M. Joad - 1929 - Philosophy 4 (14):288-.
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  10.  85
    (1 other version)The Non-existence of Matter.C. E. M. Joad - 1928 - Philosophy 3 (12):495-.
    It is probably true to say that the majority of philosophers have considered the universe to be mental. If the universe is really mental, it follows that matter cannot be quite real, and many philosophers have in fact brought forward cogent reasons for regarding matter as in some sense illusory. Those who hold this view are called Idealists. Idealism has historically assumed a number of different forms, between some of which there is little in common, but all forms of Idealism (...)
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  11.  27
    The Alleged Secret Pact between Athens and Philip II concerning Amphipolis and Pydna.G. E. M. de Sainte Croix - 1963 - Classical Quarterly 13 (01):110-.
    What is the reality behind the famous phrase, in Demosthenes 2. 6? It is commonly spoken of as a secret treaty, pact, agreement, bargain, or understanding, or as a secret clause or article, between Athens and Philip II of Macedon, at some time between 359 and 357, whereby the Athenians promised to hand over their ally, Pydna, to Philip, in return for his promise to hand over Amphipolis to them.
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  12.  67
    Performatives and dream skepticism.Charles E. M. Dunlop - 1974 - Philosophical Studies 25 (4):295 - 297.
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  13. Loving and Living. By E.M.T.M. T. E. & Loving - 1891
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  14. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  15.  64
    Here and now.E. M. Zemach - 1972 - Mind 81 (322):251-255.
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  16.  55
    Ought, is, and a game called "promise".E. M. Zemach - 1971 - Philosophical Quarterly 21 (82):61-63.
  17.  44
    On negative names.E. M. Zemach - 1985 - Philosophia 15 (1-2):137-138.
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  18. From Axiom to Dialogue.E. M. Barth & E. C. W. Krabbe - 1985 - Studia Logica 44 (2):228-230.
  19. Interdisciplinary Perspectives of Time.E. M. Weyer & R. Fisher - 1969 - British Journal for the Philosophy of Science 19 (4):359-371.
     
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  20.  56
    A critique of the emotive theory of ethical terms.E. M. Adams - 1949 - Journal of Philosophy 46 (17):549-553.
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  21.  83
    (1 other version)Character: The Framework for a Successful Life.E. M. Adams - 1995 - Southern Journal of Philosophy 33 (1):1-18.
  22.  56
    Freedom and Reason in Morality.E. M. Adams - 1965 - Southern Journal of Philosophy 3 (2):94-102.
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  23.  94
    The Future of the Philosophy of Mind.E. M. Adams - 1965 - Southern Journal of Philosophy 3 (1):38-44.
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  24.  54
    From axiom to dialogue: a philosophical study of logics and argumentation.E. M. Barth - 1982 - New York: W. de Gruyter. Edited by E. C. W. Krabbe.
    No detailed description available for "From Axiom to Dialogue".
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  25.  50
    Gewirth on Reason and Morality.E. M. Adams - 1980 - Review of Metaphysics 33 (3):579 - 592.
    MORALITY is an area of culture that is highly susceptible to philosophical skepticism. This has been so at least since the time of the Greek Sophists. But modern Western civilization seems to be especially prone to philosophical doubts about the moral enterprise because of widely shared assumptions and views in the modern age about the knowledge-yielding powers of the human mind. This particular trouble spot in the culture has received extensive philosophical attention ever since the seventeenth century, but activity in (...)
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  26. A definition of memory.E. M. Zemach - 1968 - Mind 77 (308):526-536.
  27.  78
    Ecology and value theory.E. M. Adams - 1972 - Southern Journal of Philosophy 10 (1):3-6.
  28.  31
    Hall's analysis of "ought".E. M. Adams - 1958 - Journal of Philosophy 55 (2):73-75.
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  29.  29
    Reinstating Humanistic Categories.E. M. Adams - 2001 - Review of Metaphysics 55 (1):21 - 39.
    BY OVEREMPHASIZING MATERIALISTIC VALUES, we have perverted the culture and set modern Western civilization on a self-destructive course. Some critics have said that the economy, science, and technology are the only healthy aspects of our society. We have what I have called a saber-toothed tiger civilization. In the evolutionary process, the saber-toothed tiger developed great tusks as effective weapons in combat, but perished because they obstructed its eating. We have developed a culture that is highly successful in advancing science and (...)
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  30.  31
    Skinner on freedom and dignity.E. M. Adams - 1973 - Southern Journal of Philosophy 11 (1-2):3-5.
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  31.  33
    The Human Substance.E. M. Adams - 1986 - Review of Metaphysics 39 (4):633 - 652.
    ARE HUMAN beings material substances? If not, are they made of material stuff? And is the world otherwise materialistic? These are ancient questions for which the dominant intellectual framework of our age compels us toward affirmative answers. In this paper, I want to reinterpret the questions, critically examine the currently most popular way of making the case for the affirmative answers, and argue for a somewhat novel way of casting negative answers in search of a more adequate philosophical understanding of (...)
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  32.  15
    The Moral Dilemmas of the Military Profession.E. M. Adams - 1989 - Public Affairs Quarterly 3 (2):1-14.
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  33. Filosofii︠a︡ azerbaĭdzhanskogo Prosveshchenii︠a︡.Ė. M. Akhmedov - 1983 - Baku: Azerbaĭdzhanskoe gos. izd-vo.
     
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  34. Enten-Eller. De Logica van Licht en Donker'.E. M. Barth - 1970 - Algemeen Nederlands Tijdschrift voor Wijsbegeerte 62:217-240.
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  35.  6
    Moral Shock and Trans ‘Worlds’ of Sense.E. M. Hernandez - 2024 - Journal of the American Philosophical Association 10 (4):761-779.
    This paper has two aims: to explore the affective dimensions of moral shock and the way it relates to normative marginalization of those furthest from dominant society and also, more specifically, to articulate the trans experience of constantly being under moral attack because the dominant ‘world’ normatively defines trans individuals out of existence. Toward these ends, I build on Katie Stockdale's recent work on moral shock, arguing that moral shock needs to be contextualized to ‘worlds’ of sense to understand how (...)
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  36.  60
    Zettel: Edited by G. E. M. Anscombe and G. H. Von Wright. Translated by G. E. M. Anscombe.G. E. M. Anscombe & G. H. von Wright (eds.) - 1967 - Berkeley and Los Angeles: University of California Press.
    _Zettel, _ an en face bilingual edition, collects fragments from Wittgenstein's work between 1929 and 1948 on issues of the mind, mathematics, and language.
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  37.  58
    Editor's introduction.E. M. Swiderski - 2003 - Studies in East European Thought 55 (1):1-2.
    In the summer of 1997 one could scarcely enter a bookstore in Beijing without encountering Wang Xiaobo's pensive and defiant look on the cover of dozens of books displayed at the entrance. Wang had suddenly died in the spring of that year at the age of forty-five. Born in Beijing in 1952 to a family of intellectuals, he remained attached to China's capital despite periods of separation, such as during the Cultural Revolution, when he was sent to Yunnan to "learn (...)
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  38. Argumentation. Approaches to Theory Formation.E. M. Barth & J. L. Martens - 1983 - Studia Logica 42 (4):477-478.
  39. Radicalism, Capitalism and Historical Contexts: Not only a Reply to Richard Ashcraft on John Locke.E. M. Wood - 1994 - History of Political Thought 15 (3):323.
    This essay, as the title suggests, is not just a reply to Richard Ashcraft -- although it is certainly that too. Its intention is to say something about the political theory of Locke, about his historical context and about the methodological question of contexts in general. About his political theory, I want to make two or three main points which, I think, have important consequences for our understanding of Locke: that he both appropriates and, on critical issues, deliberately neutralizes the (...)
     
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  40.  67
    Schematic objects and relative identity.E. M. Zemach - 1982 - Noûs 16 (2):295-305.
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  41. (4 other versions)Philosophical investigations.Ludwig Wittgenstein & G. E. M. Anscombe - 1953 - Revue Philosophique de la France Et de l'Etranger 161:124-124.
     
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  42.  11
    The New Gods.E. M. Cioran - 2013 - University of Chicago Press.
    Dubbed “Nietzsche without his hammer” by literary critic James Wood, the Romanian philosopher E. M. Cioran is known as much for his profound pessimism and fatalistic approach as for the lyrical, raging prose with which he communicates them. Unlike many of his other works, such as On the Heights of Despair and Tears and Saints, The New Gods eschews his usual aphoristic approach in favor of more extensive and analytic essays. Returning to many of Cioran’s favorite themes, The New Gods (...)
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  43.  33
    Whole and part methods in trial and error learning.E. M. Hanawalt - 1934 - Journal of Experimental Psychology 17 (5):691.
  44. Funkt︠s︡ionalʹnai︠a︡ semantika: ot︠s︡enka, ėkspressivnostʹ, modalʹnostʹ: in memoriam E.M. Volʹf.E. M. Volʹf (ed.) - 1996 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, In-t i︠a︡zykoznanii︠a︡.
     
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  45.  16
    A stitch in time.E. M. Zemach - 1967 - Journal of Value Inquiry 1 (3-4):223-241.
  46. Existence and nonexistents.E. M. Zemach - 1993 - Erkenntnis 39 (2):145 - 166.
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  47.  5
    Some Horse Sense.E. M. Zemach - 2017 - Pacific Philosophical Quarterly 63 (1):69-74.
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  48.  8
    Musulʹmanskiĭ ėtiket.E. M. Bogucharskiĭ - 2010 - Moskva: Ripol klassik.
    Если вы налаживаете деловые и культурные связи со странами Востока, вам не обойтись без знания истоков культуры мусульман, их ценностных ориентиров, менталитета и правил поведения в самых разных ситуациях. Обо всем этом вы узнаете, прочитав книгу.
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  49.  59
    Euripides' Phoenissae.E. M. Craik - 1995 - The Classical Review 45 (01):8-.
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  50. Synaesthesia.E. M. R. Critchley - 1994 - In Edmund Michael R. Critchley (ed.), The Neurological Boundaries of Reality. Farrand. pp. 116.
     
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